Turning Night into Day

Processions in Late Ancient Constantinople (330-518 CE)

  • Pedro Giménez de Aragón Sierra Universidad Pablo de Olavide, Sevilla
Keywords: Constantinople, Chrysostom, Theodosius II, Christian and polytheistic processions

Abstract

This article discusses important issues in current scholarship on processional activity in Late Antique Constantinople. The article begins by analyzing John Chrysostom's interest in wresting the dominion of the night from the demons and making it stop being the time of sin to become a time of prayer and a prelude to light. Next, the author analyzes Christian processional activity in dialogue with surviving polytheistic practices and conributes to understanding of the extent to which Constantinople was a Christian city in the early stages of its founding. Secondly, based on the most relevant recent research on John Chrysostom’s struggle to obtain control of the urban space for the Catholic Church against other Christian denominations and against the imperial monarchy itself, the author delves into the efforts of the Empire to maintain control over Constantinople.

Downloads

Download data is not yet available.
Abstract Views: 123
PDF (Español (España)) : 427

References

Andrade, Nathanael (2010). The Processions of John Chrysostom and the Contested Spaces of Constantinople. Journal of Early Christian Studies, 18.2, pp. 161-189.

Baldovin, John (1987). The Urban Character of Christian Worship. The Origins, Development and Meaning of Stational Liturgy. Roma: Pont. Institutum Studiorum Orientalium.

Bassett, Sarah (2004). The Urban Image of Late Antique Constantinople. Cambridge: Cambridge University Press.

Bauer, Franz Alto (2001). Urban Space and Ritual. Constantinople in Late Antiquity. Acta ad archaeologiam et artium historiam pertinentia, 15, pp. 27-59.

Boismard, Marie Emile (1956). Je renonce à Satan, à ses pompes et à ses oeuvres. Lumière et Vie, 26, pp. 105-110.

Bravo, Gonzalo (2010). Teodosio. Último emperador de Roma, primer emperador cristiano. Madrid: La esfera de los libros.

Brown, Peter (1995). Authority and the Sacred. Aspects of the Christianisation of the Roman World. Cambridge: Cambridge University Press.

Brubaker, Leslie (2001). Topography and the Creation of Public Space in Early Medieval Constantinople. En de Jong, Theuws & van Rhijn, 2001, pp. 31-44.

Brubaker, Leslie & Wickham, Cris (2021). Processions, Power and Community Identity. East and West. En Pohl & Kramer, 2021, pp. 121-187.

Cain, Andrew & Lenski, Noel (2009). The Power of Religion in Late Antiquity. Burlington, VT: Ashgate.

Cameron, Averil & Herrin, Judith (1984). Constantinople in the Eight Century. The Pareasteseis Syntomoi Chronikai. Leiden: Brill.

Croke, Brian (1981). Two Early Byzantine Earthquakes and their Liturgical Commemoration. Byzantion, 51.1, pp. 122-147.

Croke, Brian (1995). The Chronicle of Marcellinus. A Translation and Commentary. Sydney: Byzantina Australiensia.

Cunningham, Mary y Brubaker, Leslie (eds.) (2011). The Cult of the Mother of God in Byzantium. Texts and Images. Farnham; Burlington, VT: Ashgate Publishing Company.

Curty, Olivier (ed.) (2013). Epigraphie romaine et historiographie antique et modern. Actes de la journeé d’ètudes en mémoire du Prof. ém. T. Zawadzki (28 octobre 2011). Fribourg: Bibliothèque Cantonale and Universitaire de Fribourg.

De Jong, Mayke, Theuws, Frans y van Rhijn, Carine (eds.) (2001). Topographies of Power in the Early Middle Ages. Leiden: Brill.

De Wet, Cris & Meyer, Wendy (eds.) (2019). Revisioning John Chrysostom. Leiden: Brill.

Doroszewska, Julia (2017). The Liminal Space. Suburbs as a Demonic Domain in Classical Literature. Preternature, 6.1, pp. 1-30.

Downey, Glanville (1961). A History of Antioch in Syria from Seleucus to the Arab Conquest. Princeton, N.J.: Princeton University Press.

Elsner, Jas (1996). Image and Ritual. Reflections on the Religious Appreciation of Classical Art. Classical Quarterly, 46.2, pp. 515-531;

Elsner, Jas (2007). Roman Eyes. Visuality and Subjective in Art and Text. Princeton: Princeton University Press.

Frankfurter, David (ed.) (1998). Pilgrimage & Holy Space in Late Antique Egypt. Leiden, Boston y Köln: Brill.

Giménez de Aragón, Pedro (2023). The First Christian Processions in Milan. En Muñiz & del Campo, 2023, pp. 191-204.

Grig, Lucy & Kelly, Gavin (2012). Two Romes. Rome and Constantinople in Late Antiquity. Oxford: Oxford University Press.

Grossmann, Peter (1998). The Pilgrimage Center of Abû Mînâ. En Frankfurter, 1998, p. 282.

Haarer, Fiona (2006). Anastasius I. Politics and Empire in the Late Roman World. Cambridge: Francis Cairns.

Hartney, Aideen (2004). John Chrysostom and the Transformation of the City. Londres: Duckworth.

Heucke, Clemens (1994). Circus und Hippodrom als politischer Raum. Untersuchungen zum grossen Hippodrom von Konstantinopel und zu entsprechenden Anlagen in spätantiken Kaiserresidenzen. Altertums wissenschaftliche Texte und Studien, 28. Hildesheim, Zurich, New York: Olms-Weidmann.

Holumn, Kenneth (1982). Theodosian Empresses. Woman and Imperial Dominion in Late Antiquity. Berkeley: University of California Press.

Janin, Raymond (1953). La géographie ecclésiastique de l’Empire byzantine. París: Institut français d’Études byzantines.

Kannesgiesser, Charles (ed.) (1975). Jean Chrysostome et Augustine. Actes du colloque de Chantilly. París: Beauchesne.

Kiilerich, Bente (1998). The Obelisk Base in Constantinople. Court Art and Imperial Ideology. Acta ad archaeologiam et artium historiam pertinentia, 10, pp. 33-92.

Krausmüller, Dirk (2011). Making the Most of Mary. The Cult of the Virgin in the Chalkoprateia from Late Antiquity to the Tenth Century. En Cunningham & Brubaker, 2011, pp. 219-246.

Krautheimer, Richard (1987). Three Christian Capitals. Topography and Politics. Berkeley: University of California Press.

Latham, Jacob (2009). The Making of a Papal Rome: Gregory I and the Letania Septiformis. En Cain & Lenski, pp. 293-304.

Latham, Jacob (2012). Form Literal to Spiritual Soldiers of Christ. Disputed Episcopal Elections and the Advent of Christian Processions in Late Antique Rome. Church History, 81, pp. 298-327.

Latham, Jacob (2016). Performance, Memory and Processions in Ancient Rome. The Pompa Circensis from the Late Republic to Late Antiquity. New York: Cambridge University Press.

Lathoud, David (1924). Le sanctuaire de la Vierge aux Chalkopratia. Revue des Études Byzantines, 133, pp. 33-62.

Liebeschuetz, John (1972). Antioch. City and Imperial Administration in the Later Roman Empire. Oxford: Clarendon Press.

Lugaresi, Leonardo (1998). Spettacoli e vita cristiana nelle orazioni di Gregorio Nazianzeno. Annali di Storia dell’Esegesi, 15, pp. 441-466.

Manolopoulou, Vicky (2011). Processing Emotion. Litanies in Byzantine Constantinople. En Nesbitt & Jackson, 2011, pp. 153-171.

Manolopoulou, Vicky (2016). Processing Constantinople. Understanding the Role of Lite in Shaping the Sacred Character of the Landscape. PhD. Dissertation, Newcastle University.

Manolopoulou, Vicky (2019). Processing Time and Space in Byzantine Constantinople. En Morris & Papantoniou, 2019, pp. 155-167.

Manolopoulou, Vicky (2022). Processions in Byzantine Constantinople. The Evidence from the Dresden A104. Culture & History Digital Journal, 11.2, pp. 1-12.

Marcos, Mar (2004). Ley y Religión en el Imperio Cristiano (s. IV y V). Ilu. Revista de Ciencias de las Religiones, 11, pp. 51-68.

Matthews, John (2012). The Notitia Urbis Constantinopolitanae. En Grig y Kelly, 2012, pp. 81-114.

Meslin, Michel (1970). La fête des Kalendes de Janvier dans l’empire romain. Bruselas: Latomus.

McCormack, Michael (1993). Vittoria eterna. Sovranità trionfale nella tarda Antichità, a Bisanzio en nell’Occidente altomedievale. Milán: Publicazioni dell’Università Cattolica del Sacro Cuore.

McLynn, Neil (1994). Ambrose of Milan. Church and Court in a Christian Capital. Berkeley: University of California Press.

McLynn, Neil (2012). Two Romes, Beacons of the Whole World. Canonazing Constantinople. En Grig & Kelly, 2012, pp. 345-363.

Molè Ventura, Concetta (1992). Principi fanciulli. Lettimismo costituzionale e storiografia cristiana nella Tarda Antichità. Catania: Ed. del Prisma.

Morris, Christine & Papantoniou, Giorgos (eds.) (2019). Unlocking Sacred Landscapes. Studies in Mediterranean Archaeology Series. Nicosia: Astrom Editions.

Muñiz, Elena & del Campo, Alberto (eds.) (2023). Processions and the Construction of Communities in Antiquity. Londres: Routledge Monographs in Classical Studies.

Natali, Alain (1975). Christianime et cité à Antioche à la fin du IVe siècle d’après Jean Chrysostome. En Kannesgiesser, 1975, pp. 41-60.

Nelis-Clement, Jocelyne (2013). Pompes et circonstances. Cérémonies et rituels, de Fribourg à Rome. En Curty, 2013, pp. 53-72.

Nesbitt, Claire & Jackson, Mark (eds.) (2011). Experiencing Byzantium. Londres: Routledge.

Pohl, Walter y Kramer, Rutger (eds.) (2021). Empires and Communities in the Post-Roman and Islamic World. Oxford: Oxford University Press.

Salway, Benet (2012). There but Not There. Constantinople in the Itinerarium Burdigalense. En Grig & Kelly, pp. 293-324.

Salzman, Michele René (1990). On Roman Times. The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. Berkeley: University of California Press.

Sandwell, Isabella (2004). Christian Self-Definition in the Fourth Century AD. John Chrisostom on Christianity, Imperial Rule and the City. En Sandwell & Huskinson, 2004, pp. 35-58.

Sandwell, Isabella & Huskinson, Janet (eds.) (2004). Culture and Society in Later Roman Antioch. Oxford: Oxbow Books.

Schreiner, Peter (2009). Constantinopoli. Metropoli dai mille volti. Roma: Salerno.

Shoemaker, Stephen (2008). The Cult of Fashion. The Earliest Life of the Virgin and Constantinople’s Marian Relics. Dumbarton Oaks Papers, 71, pp. 53-74.

Stanfill, Jonathan (2019). The body of Christ’s Barbarian Limb. John Chrysostom’s Processions and the Embodied Performance of Nicene Christianity. En De Wet & Meyer, 2019, pp. 670-697.

Stephens Falcasantos, Rebecca (2020). Constantinople. Ritual, Violence, and Memory in the Making of a Christian Imperial Capital. Oakland: University of California Press.

Strootman, Rolf (2007). The Hellenistic Royal Courts. Utrecht: Tesis doctoral inédita.

Strootman, Rolf (2014). The Serpent Column. The Persistent Meanings of a Pagan Relic in Christian and Islamic Constantinople. Material Religion, 10.4, pp. 434-451.

Szonntagh, Eugene (1996). Organ Tone-Color and Pipe Dimensions. Aquincum Hydraulus Scale Studies. Studia Musicologica Academiae Scientiarum Hungaricae, 37.2-4, pp. 191-216.

Torres, Juana (2020). El apoyo occidental a Juan Crisóstomo. Aportaciones de CA 381. Collectanea Christiana Orientalia, 17, pp. 247-271.

Van Nuffelen, Peter (2012). Playing the Ritual Game in Constantinople (379-457). En Grig & Kelly, 2012, pp.183-201.

Van Slyke, Daniel (2005). The Devil and His Pomps in Fifth Century Carthage. Renouncing Spectacula with Spectacular Imagery. Dumbarton Oaks Papers, 59, pp. 53-72.

Vespignani, Giorgio (2001). Il circo di Costantinopli Nuova Roma. Spoleto: Centro italiano di studi sull’alto medioevo.

Veyne, Paul (2008). El sueño de Constantino. El fin del Imperio pagano y el nacimiento del mundo cristiano. Barcelona: Paidós.

Ward-Perkins, Bryan (2012). Old and New Rome Compared. The Rise of Constantinople. En Grig & Kelly, pp. 53-80.

Waszink, Jan Hendrik (1947). Pompa Diaboli. Vigiliae Christianae, 1, pp. 13-41.

Woods, David (2001). The Church of “St.” Acacius at Constantinople. Vigiliae Christianae, 55.2, pp. 201-207.

Zanini, Enrico (2007). Introduzione all’archeologia bizantina. Roma: Carocci.

Published
2023-10-10
How to Cite
Giménez de Aragón Sierra, P. (2023). Turning Night into Day: Processions in Late Ancient Constantinople (330-518 CE). ARYS, (21), 343-390. https://doi.org/10.20318/arys.2023.7445
Section
Monographic