Crafting Purity in Assyro-Babylonian Procedures:

Noemi Borrelli; Eduardo A. Escobar

doi:10.20318/arys.2022.6857

Noemi Borrelli Università di Bologna
Eduardo A. Escobar Università di Bologna

DOI: https://doi.org/10.20318/arys.2022.6857

Palabras clave: Asiriología, estudios cuneiformes, historia de la ciencia, historia de la tecnología, historia del Cercano Oriente antiguo, historia del conocimiento, objetos de culto, procedimientos, producción artesanal, pureza, recetas, religión

Resumen

Los textos procesales asirio-babilónicos para la fabricación de objetos de culto que datan del primer milenio a.C. proporcionan un recurso no explotado para examinar las concepciones de los escribas sobre la artesanía y la pureza en el mundo antiguo. Los procedimientos rituales para “abrir la boca” de una estatua de culto (mīs pî) y para fabricar un tambor ritual llamado lilissu constituyen el enfoque principal de este estudio de dos partes. Este trabajo utiliza tres themata (tiempo, espacio y mundo material) para proporcionar el andamiaje para un análisis comparativo que abarca varios siglos y localidades, destacando las formas en que la “pureza” se forjó en las culturas académicas cuneiformes.

Descargas

La descarga de datos todavía no está disponible.

Consultas del resumen: 438

PDF (English) : 1144

Citas

Abusch, Tzvi, Huehnergard, John & Steinkeller, Piotr (eds.) (1990). Lingering over Words. Studies in Ancient Near Eastern Literature in Honor of William L. Moran. Harvard Semitic Studies, 37. Leiden & Boston: Brill.

Abusch, Tzvi & Schwemer, Daniel (2016). Corpus of Mesopotamian Anti-Witchcraft Rituals. Ancient Magic and Divination, 8.2. Leiden & Boston: Brill.

Abusch, Tzvi et alii (eds.) (2010). Von Göttern und Menschen. Beiträge zu Literatur und Geschichte des Alten Orients. Festschrift für Brigitte Groneberg. Cuneifrom Monographs, 41. Leiden & Boston: Brill.

Agut-Labordère, Damien et alii (eds.) (2021). Achemenet. Vingt ans après. Études offertes à Pierre Briant à l’occasion des vingt ans du Programme Achemenet. Persika, 21. Leuven, Paris & Bristol: Peeters.

Ambos, Claus (2004). Mesopotamische Baurituale. aus dem 1. Jahrtausend v. Chr. Dresden: Islet.

Ambos, Claus (2010). Building Rituals from the First Millennium BC. In Boda & Novotny, 2010, pp. 221-238.

Ambos, Claus & Verderame, Lorenzo (eds.) (2013). Approaching Rituals in Ancient Cultures. Questioni di Rito: Rituali come Fonti di Conoscenza delle Religioni e delle Concezioni del Mondo nelle Culture Antiche. Roma: Fabrizio Serra.

Amrhein, Anastasia, Fitzgerald, Clare & Knott, Elizabeth (eds.) (2019). A Wonder to Behold. Craftsmanship and the Creation of Babylon’s Ishtar Gate. Princeton: Princeton University Press.

Bahrani, Zainab (2003). The Graven Image. Representation in Babylonia and Assyria. Archaeology, Culture, and Society. Philadelphia, PA: University of Pennsylviania Press.

Bardet, Guillaume et alii (eds.) (1984). Archives administratives de Mari, I. Archive Royale de Mari, 23. Paris: Recherche sur les Civilisations.

Barley, Stephen R. & Bechky, Beth A. (1994). The Backrooms of Science. The Work of Technicians in Science Labs. Work and Occupations, 21, pp. 85-126.

Beaulieu, Paul-Alain (2000). The Descendants of Sîn-lēqe-unninni. In Marzahn, Neumann & Fuchs, 2000, pp. 1-16.

Beaulieu, Paul-Alain (2019). Interactions Between Greek and Babylonian Thought in Seleucid Uruk. In Proust & Steele, 2019, pp. 235-254.

Beaulieu, Paul-Alain & Britton, John P. (1994). Rituals for an Eclipse Possibility in the 8th Year of Cyrus. Journal of Cuneiform Studies, 46, pp. 73-86.

Benzel, Kim (2015). “What Goes in is What Comes out” - But What Was Already There? Divine Materials and Materiality in Ancient Mesopotamia. In Pongratz-Leisten & Sonik, 2015, pp. 89-118.

Berlejung, Angelika (1997). Washing the Mouth: The Consecration of Divine Images in Mesopotamia. In van der Toorn, 1997, pp. 45-72.

Berlejung, Angelika (2021). Divine Secrets and Human Imaginations. Studies on the History of Religion and Anthropology of the Ancient Near East and the Old Testament. Tübingen: Mohr Siebeck.

Biga, Maria Giovanna & Roccati, Alessandro (2012). Textiles for Torches in Syria and in Egypt. In Lanfranchi et al., 2012, pp. 77-86.

Biggs, Robert, Myers, Jennie & Roth, Martha T. (eds.) (2008). Proceedings of the 51st Rencontre Assyriologique Internationale, Held at the Oriental Institute of the University of Chicago, July 18-22, 2005. Chicago, IL: The Oriental Institute.

Black, Jeremy A. & Green, Anthony (1992). Gods, Demons, and Symbols of Ancient Mesopotamia: An Illustrated Dictionary. London: British Museum Press.

Boda, Mark J. & Novotny, Jamie (eds.) (2010). From the Foundations to the Crenellations. Essays on Temple Building in the Ancient Near East and Hebrew Bible. Münster: Ugarit-Verlag.

Borger, Rykle (1973). Die Weihe eines Enlil-Priester. Bibliotheca Orientalis, 30, pp. 163-176.

Borger, Rykle (2004). Mesopotamisches Zeichenlexicon. Alter Orient und Altes Testament, 305. Münster: Ugarit-Verlag.

Brøns, Cecilie (2019). Ancient Colours. Perspectives and Methodological Challenges. In Thavapalan & Warburton, 2019, pp. 311-332.

Cohen, Mark E., Snell, Daniel C. & Weisberg, Daniel B. (eds.) (1993). The Tablet and the Scroll. Near Eastern Studies in Honor of William W. Hallo. Bethesda, MD: CDL Press.

Cousin, Laura, Quillien, Louise & Ramez, Manon (eds.) (forthcoming). Material Culture of Babylonia and Beyond, I. People and their Material Environment in First Millennium BCE Babylonia. Orientalia Lovaniensia Analecta. Leuven: Peeters.

Couto-Ferreira, Érica (2013). The River, the Oven, the Garden. The Female Body and Fertility in a Late Babylonian Ritual Text. In Ambos & Verderame, 2013, pp. 97-116.

Crisostomo, Jay C. et alii (eds.) (2018). The Scaffolding of Our Thoughts. Essays on Assyriology and the History of Science in Honor of Francesca Rochberg. Leiden & Boston: Brill.

de Martino, Stefano (ed.) (2022). Handbook of Hittite Empires. Berlin: De Gruyter.

Devecchi, Elena (2022). The Governance of the Subordinated Countries. In de Martino, 2022, pp. 271-312.

Dick, Michael B. (ed.) (1999). Born in Heaven, Made on Earth. The Making of the Cult Image in the Ancient Near East. Winona Lake, IN: Eisenbrauns.

Eliade, Mircea (1971). The Forge and the Crucible. Chicago, IL: The University of Chicago Press.

Escobar, Eduardo A. (2019). Glassmaking as Scribal Craft. In Amrhein, Fitzgerald & Knott, 2019, pp. 119-125.

Fleming, Daniel E. (1992). The Installation of Baal’s High Priestess at Emar. A Window on Ancient Syrian Religion. Atlanta, GA: Scholars Press.

Frahm, Eckart (2010). Counter-texts, Commentaries, and Adaptaions: Politically Motivated Responses to the Babylonian Epic of Creation in Mesopotamia, the Biblical World, and Elsewhere. Orient, 45, pp. 3-33.

Frahm, Eckart (2011). Babylonian and Assyrian Text Commentaries. Origins of Interpretation. Guides to the Mesopotamian Textual Record, 5. Münster: Ugarit-Verlag.

Frahm, Eckart (2013). Creation and the Divine Spirit in Babel and Bible. Reflections on mummu in Enūma eliš I 4 and rûaḥ in Genesis 1:2. In Vanderhooft & Winitzer, 2013, pp. 97-116.

Gabbay, Uri (2008). Review of Linssen, 2004. Orientalia Nova Series, 77, pp. 424-427.

Gabbay, Uri (2014). Pacifying the Hearts of the Gods. Sumerian Emesal Prayers of the First Millennium BC. Heidelberger Emesal-Studien, 1. Wiesbaden: Harrassowitz.

Gabbay, Uri (2018). Drums, Hearts, Bulls, and Dead Gods. The Theology of the Ancient Mesopotamian Kettledrum. Journal of Ancient Near Eastern Religions, 18, pp. 1-47.

Gabbay, Uri & Jimenez, Enrique (2019). Cultural Imports and Local Products in the Commentaries from Uruk. The Case of the Gimil-Sîn Family. In Proust & Steele, 2019, pp. 53-88.

Gershevitch, Ilya (1957). Sissoo at Susa (Opers. “yakā- = Dalbergia sissoo” Roxb.). Bulletin of the School of Oriental (and African) Studies, 19.3, pp. 317-320.

Goodnick Westenholz, Joan, Maurey, Yossi & Seroussi, Edwin (eds.) (2014). Music in Antiquity. The Near East and the Mediterranean. Studies of the Jewish Music Research Centre, 8. Boston & Berlin: De Gruyter.

Guinan, Ann K. et alii (eds.) (2006). If a Man builds a Joyful House. Assyriological Studies in Honor of Erle Verdun Leichty. Cuneiform Monographs, 31. Leiden & Boston: Brill.

Heffron, Yağmur, Stone, Adam & Worthington, Martin (eds.) (2017). At the Dawn of History, Ancient Near Eastern Studies in Honour of J.N. Postgate. Winona Lake, IN: Eisenbrauns.

Horowitz, Wayne (1998). Mesopotamian Cosmic Geography. Mesopotamian Civilizations, 8. Winona Lake, IN: Eisenbrauns.

Hurowitz, Victor A. (2003). The Mesopotamian God Image, from Womb to Tomb. Journal of the American Oriental Society, 123.1, pp. 147-157.

Jimenez, Enrique (2016). Loose Thread of Tradition. Two Late Hemerological Compilations. Journal of Cuneiform Studies, 68, pp. 197-227.

Jimenez, Enrique (2017). The Babylonian Disputation Poems. Culture and History of the Ancient Near East, 87. Leiden & Boston: Brill.

Joannès, Francis (1984). Produits pour le travail du bois, du cuir et du tissue. In Bardet et al., 1984, pp. 133-153.

Konstantopoulos, Gina (2020). Demons and Exorcism in Ancient Mesopotamia. Religion Compass, 14, pp. 1-14.

Krebernik, Manfred (ed.) (2020). The Ancient near East and the Foundations of Europe. Proceedings of the Melammu Workshop Held in Jena 19th September 2017. Münster: Zaphon.

Lambert, Wilfred G. (1967). Enmeduranki and Related Matters. Journal of Cuneiform Studies, 21, pp. 126-138.

Lambert, Wilfred G. (2013). Babylonian Creation Myths. Mesopotamian Civilizations, 16. Winona Lake, IN: Eisenbrauns.

Lanfranchi, Giovanni Battista et alii (eds.) (2012). Leggo! Studies Presented to Frederick Mario Fales on the Occasion of His 65th Birthday. Wiesbaden: Harrassowitz.

Langin-Hooper, Stephanie M. (2020). Figurines in Hellenistic Babylonia. Miniaturization and Cultural Hybridity. Cambridge: Cambridge University Press.

Lenzi, Alan (2018). Material, Constellation, Image, God. The Fate of the Chosen Bull According to KAR 50 and Duplicates. In Crisostomo et al., 2018, pp. 58-96.

Linssen, Marc J.H. (2004). The Cults of Uruk and Babylon. The Temple Ritual Texts as Evidence for Hellenistic Cult Practice. Cuneiform Monographs, 25. Leiden: Brill.

Livingstone, Alasdair (2013). Hemerologies of Assyrian and Babylonian Scholars. Bethesda, MA: CDL Press.

Löhnert, Anne (2007). The Installation of Priests According to Neo-Assyrian Documents. State Archives of Assyria Bulletin, 16, pp. 273-286.

MacGinnis, John (1999). A Cultic Handlist? Nouvelles Assyriologiques Brevès et Utilitaires, 1999.1, note 2, pp. 2-3.

Marzahn, Joachim, Neumann, Hans & Fuchs, Andreas (eds.) (2000). Assyriologica et Semitica. Festschrift für Joachim Oelsner anläßich seines 65. Geburtstages am 18. Februar 1997. Alten Orient und Altes Testament, 252. Münster: Ugarit-Verlag.

Meister, Michael W. (ed.) (2000). Ethnography and Personhood. Notes from the Field. Jaipur & New Delhi: Rawat Publications.

Menzel, Brigitte (1981). Assyrische Tempel, I. Untersuchungen zu Kult, Administration und Personal. Roma: Pontificio Istituto Biblico.

Merton, Robert King (1975). Thematic Analysis in Science. Notes on Holton’s Concept. Science, 188, pp. 335-338.

Michalowski, Piotr (1990). Presence at Creation. In Abusch, Huehnergard & Steinkeller, 1990, pp. 381-396.

Michalowski, Piotr (1993). The Torch and the Censer. In Cohen, Snell, & Weisberg, 1993, pp. 152-162.

Mirelman, Sam (2010). Drum Construction in the lilissu Ritual. Nouvelles Assyriologiques Bréves et Utilitiaires, 2010.2, note 43, pp. 50-51.

Monerie, Julien (2014). D’Alexandre à Zoilos. Dictionnaire prosopographique des porteurs de nom grec dans les sources cunéiformes. Oriens et Occidens, 23. Stuttgart: Franz Steiner.

Nougayrol, Jean (1947). Textes et Documents Figurés. Revue d’assyriologie et d’archéologie orientale, 4, pp. 23-53.

Oppenheim, A. Leo et alii (1970). Glass and Glassmaking in Ancient Mesopotamia: An Edition of the Cuneiform Texts which Contain Instructions for Glassmakers with a Catalogue of Surviving Objects. London: The Corning Museum of Glass.

Ossendrijver, Matthieu (2021). Astral Science in Uruk during the First Millennium BCE. Libraries, Communities and Transfer of Knowledge. In van Ess, 2021, pp. 319-342.

Parpola, Simo & Whiting, Robert M. (eds.) (1997). Assyrian 1995. Proceedings of the 10th Anniversary Symposium of the Neo-Assyrian Text Corpus Project. Helsinki: Neo-Assyrian Text Corpus Project.

Polonsky, Janice (2006). The Mesopotamian Conceptualization of Birth and the Determination of Destiny at Sunrise. In Guinan et al., 2006, pp. 297-312.

Pongratz-Leisten, Beate (2020). Approaches to the Concept of Literature in Assyriology. In Krebernik, 2020, pp. 21-40.

Pongratz-Leisten, Beate & Sonik, Karen (eds.) (2015). The Materiality of Divine Agency. Boston: De Gruyter.

Potts, Daniel T. & Henkelman, Wouter F.M. (2021). On Animal Hides and (Pre-)tanning in the Persepolis Fortification Archive. In Agut-Labordère et al., 2021, pp. 277-299.

Proust, Christine & Steele, John (eds.) (2019). Scholars and Scholarship in Late Babylonian Uruk. Why the Sciences of the Ancient World Matter, 2. Switzerland: Springer Nature.

Quillien, Louise (forthcoming). Neo-Babylonian Leather Footwear. In Cousin, Quillien & Ramez, (forthcoming).

Radner, Karen (2005). Die Macht des Namens: Altorientalische Strategien zur Selbsterhaltung. Santag, 8. Wiesbaden: Harrassowitz.

Radner, Karen & Robson, Eleanor (eds.) (2011). The Oxford Handbook of Cuneiform Culture. Oxford: Oxford University Press.

RGTC 7/1 = Bagg, Ariel M. et alii (eds.) (2007). Die Orts- und Gewässernamen der neuassyrischen Zeit, I. Die Levante. Répertoire géographique des textes cunéiformes, 7.1. Wiesbaden: Reichert.

RGTC 8 = Zadok, Ran et alii (eds.) (1985). Geographical Names According to New- and Late-Babylonian Texts. Répertoire géographique des textes cunéiformes, 8. Wiesbaden: Reichert.

RINAP 4 = Leichty, Erle (ed.) (2011). The Royal Inscriptions of Esarhaddon, King of Assyria (680-669 BC). The Royal Inscriptions of the Neo-Assyrian Period, 4. Winona Lake, IN: Eisenbrauns, 2011.

Robson, Eleanor (2001). Technology in Society. Three Textual Case Studies from Late Bronze Age Mesopotamia. In Shortland, 2001, pp. 39-57.

Robson, Eleanor (2004). Scholarly Conceptions and Quantifications of Time in Assyria and Babylonia, c. 750-250 BCE. In Rosen, 2004, pp. 45-90.

Robson, Eleanor (2017). The Socio-Economics of Cuneiform Scholarship after the ‘End of Archives’. Views from Borsippa and Uruk. In Heffron, Stone & Worthington, 2017, pp. 459-474.

Robson, Eleanor (2019). Ancient Knowledge Networks. A Social Geography of Cuneiform Scholarship in First-Millennium Assyria and Babylonia. London: UCL Press.

Rochberg, Francesca (2000). Scribes and Scholars. The ṭupšār Enūma Anu Enlil. In Marzahn, Neumann & Fuchs, 2000, pp. 359-375.

Rochberg, Francesca (2016). Before Nature. Cuneiform Knowledge and the History of Science. Chicago, IL: University of Chicago Press.

Rosen, Ralph M. (ed.) (2004). Time and Temporality in the Ancient World. Philadelphia: University of Pennysylvania Museum of Archaeology and Anthropology.

Schuster-Brandis, Anais (2008). Steine als Schutz- und Heilmittel: Untersuchung zu ihrer Verwendung in der Beschwörungskunst Mesopotamiens im 1. Jt. v. Chr. Alter Orient und Altes Testament, 46. Münster: Ugarit-Verlag.

Schwemer, Daniel (2011). Magic Rituals. Conceptualization and Performance. In Radner & Robson, 2011, pp. 418-445.

Scurlock, JoAnn (2008). On Some Terms for Leatherworking in Ancient Mesopotamia. In Biggs, Myers & Roth, 2008, pp. 171-176.

Scurlock, JoAnn (2014). Sourcebook for Ancient Mesopotamian Medicine. Writings from the Ancient World. Atlanta: SBL Press.

Shapin, Steven (1989). The Invisible Technician. American Scientist, 77, pp. 554-563.

Shehata, Dahlia (2010). Selbstbewusste Dichter der Hammurabi-Dynastie. In Abusch et al., 2010, pp. 197-224.

Shehata, Dahlia (2014). Sounds from the Divine. Religious Musical Instruments in the Ancient Near East. In Goodnick Westenholz, Maurey & Seroussi, 2014, pp. 102-128.

Shortland, Andrew J. (ed.) (2001). The Social Context of Technological Change. Egypt and the Near East, 1650-1550 BC. Oxford: Oxbow Books.

Sibbing-Plantholt, Irene (2021). Coping with Time and Death in the Ancient Near East. Religion Compass, 15, pp. 1-11.

Sigrist, Marcel (1981). Le travail des cuirs et peaux à Umma sous la dynastie d’Ur III. Journal of Cuneiform Studies, 33, pp. 141-190.

Simkó, Kristzian & Stadhouders, Henry (2020). How to Manage the Hallow Art of Crafting Strings of Amulet Beads? Answers from a Late Babylonian Tablet in the Toronto Royal Ontario Museum. Journal des Médecines Cunéiformes, 36, pp. 23-36.

Simons, Frank (2018). The Goddess Kusu. Revue d’assyriologie et d’archéologie orientale, 112, pp. 123-148.

Steinkeller, Piotr (2005). Of Stars and Men. The Conceptual and Mythological Setup of Babylonian Extispicy. Biblica et Orientalia, 48, pp. 11-47.

Stevens, Kathryn (2013). Secrets in the Library. Protected Knowledge and Professional Identity in Late Babylonian Uruk. Iraq, 75, pp. 211-253.

Stol, Marten (1980-1983). Leder(industrie). Reallexikon der Assyriologie und Vorderasiatischen Archäologie, 6, pp. 527-543.

Stol, Marten & Wiggermann, Frans A.M. (2000). Birth in Babylonia and the Bible. Its Mediterranean Setting. Cuneiform Monographs. Groningen: Styx Publications.

Tengberg, Margareta et alii (2008). gišmes.má-gan-na (Dalbergia sissoo Roxb.) at Tell Abraq. Arabian Archaeology and Epigraphy, 10, pp. 129-133.

Thavapalan, Shiyanthi (2020). The Meaning of Color in Ancient Mesopotamia. Culture and History of the Ancient Near East, 104. Leiden & Boston: Brill.

Thavapalan Shiyanthi (2021). Keeping Alive Knowledge. Middle Assyrian Glass Recipes in the Yale Babylonian Collection. Journal of Cuneiform Studies, 73, pp. 135-178.

Thavapalan, Shiyanthi & Warburton, David A. (eds.) (2019). The Value of Colour. Material and Economic Aspects in the Ancient World. Berlin Studies of the Ancient World, 70. Berlin: Topoi.

Trivero Riviera, Alberto (2018). Horizonte cultural mapuche Desde su formación hasta el tiempo actual. Working Paper Series, 43. Ñuke Mapuförlaget.

Vanderhooft, David S. & Winitzer, Abraham (eds.) (2013). Literature as Politics, Politics as Literature. Essays on the Ancient Near East in Honor of Peter Machinist. Winona Lake, IN: Eisenbrauns.

van der Toorn, Karel (ed.) (1997). The Image of the Book. Iconic Cults, Aniconism, and the Rise of Book Religion in Israel and the Ancient Near East. Leuven: Peeters.

van Ess, Margarete (ed.) (2021). Uruk – Altorientalische Metropole und Kultuzentrum. Colloquium der Deutschen Orient-Gesellschaft, 8. Wiesbaden: Harrassowitz.

Veldhuis, Niek (2014). History of the Cuneiform Lexical Tradition. Guides to the Mesopotamian Textual Record, 6. Münster: Ugarit-Verlag.

Vertesi, Janet (2020). Shaping Science. Organizations, Decisions, and Culture on NASA’s Teams. Chicago, IL: University of Chicago Press.

Walker, Christopher & Dick, Michael B. (2001). The Induction of the Cult Image in Ancient Mesopotamia. The Mesopotamian Mīs Pî Ritual. State Archive of Assyria Literary Texts, 1. Helsinki: the Neo-Assyrian Text Corpus Project.

Wearzeggers, Caroline (2003-2004). The Babylonian Revolt against Xerses and the ‘End of Archives’. Archiv für Orientforschung, 50, pp. 150-173.

Waerzeggers, Caroline & Jursa, Michael (2008). On the Initiation of Babylonian Priests. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte, 14, pp. 1-38.

Wee, John (2017). Pan-astronomical Hermeneutics and the Arts of the Lamentation Priest. Zeitschrift für Assyriologie un Vorderasiatische Archäologie, 107, pp. 236-260.

Westbrook, Raymond (2003). Mesopotamia. Old Babylonian Period. In Westbrook, 2003, pp. 361-430.

Westbrook, Raymond (ed.) (2003). A History of Ancient Near Eastern Law, I. Leiden & Boston: Brill.

Wilson, E. Jan (1994). “Holiness” and “Purity” in Mesopotamia. Alter Orient und Altes Testament, 237. Kevelaer: Neukirchener.

Winter, Irene J. (1997). Art in Empire. The Royal Image and the Visual Dimensions of Assyrian Ideology. In Parpola & Whiting, 1997, pp. 359-381.

Winter, Irene J. (2000). Opening the Eyes and Opening the Mouth. The Utility of Comparing Images in Worship in India and the Ancient Near East. In Meister, 2000, pp. 129-162.

Woods, Christopher (2009). At the Edge of the World. Cosmological Conceptions of the Eastern Horizon in Mesopotamia. Journal of Ancient Near Eastern Religion, 9, pp. 183-239.

Ziegler, Nele (2007). Les Musiciens et la Musique d’après les archives de Mari. Florilegium Marianum, 9. Paris: Société pour l’Étude du Proche-Orient Ancien.

La elaboración de la pureza en los procedimientos asiro-babilónicos

El tiempo, el espacio y el mundo material

Resumen

Descargas

Citas

Datos de financiación